Christian spirituality proposes an alternative understanding of the quality of life, and encourages a prophetic and contemplative lifestyle, one capable of deep enjoyment free of the obsession with consumption. We need to take up an ancient lesson, found in different religious traditions and also in the Bible. It is the conviction that “less is more”. A constant flood of new consumer goods can baffle the heart and prevent us from cherishing each thing and each moment.
To be serenely present to each reality, however small it may be, opens us to much greater horizons of understanding and personal fulfilment. Christian spirituality proposes a growth marked by moderation and the capacity to be happy with little. It is a return to that simplicity which allows us to stop and appreciate the small things, to be grateful for the opportunities which life affords us, to be spiritually detached from what we possess, and not to succumb to sadness for what we lack. This implies avoiding the dynamic of dominion and the mere accumulation of pleasures.
Such sobriety, when lived freely and consciously, is liberating. It is not a lesser life or one lived with less intensity. On the contrary, it is a way of living life to the full. In reality, those who enjoy more and live better each moment are those who have given up dipping here and there, always on the look-out for what they do not have. They experience what it means to appreciate each person and each thing, learning familiarity with the simplest things and how to enjoy them. So they are able to shed unsatisfied needs, reducing their obsessiveness and weariness. Even living on little, they can live a lot, above all when they cultivate other pleasures and find satisfaction in fraternal encounters, in service, in developing their gifts, in music and art, in contact with nature, in prayer. Happiness means knowing how to limit some needs which only diminish us, and being open to the many different possibilities which life can offer.
I came across this wonderful photo by Fernandino Scianna on twitter:
Jorge Luis Borges by Ferdinando Scianna pic.twitter.com/A8JSHHq98C
— Daniel Brami (@DanielBrami1) May 30, 2018
It turns out that on the Magnum Photo Agency site there is a series of photos of Borges by Scianna. Most (but not all) of these are from a 1984 visit by Borges to Palermo in Sicily (Borges grew up in a Buenos Aires district called Palermo)
Obviously the copyright lies with Scianna and I will advise readers to go to Magnum site to browse, but I couldn’t resist this photo of Borges touching a bust of Julius Caesar:
Oh and another from a visit to the National Gallery:
I grew up in the mountains of the Schwäbische Alb in Southern Germany. After my initial studies at the University of Tübingen, and with the help of the DAAD, I was assigned to Morayshire, on the Northern Scotland coast, to try my hand at teaching pupils at a secondary school. It also led me to adult education in Aberlour, in the Speyside Valley, where I taught Spanish to the workers of the local whisky distilleries. This was the beginning of a long standing love affair with my host country which lasted until 2002, when I came to Ireland to take up my post at UCD.
In Scotland, I worked as a legal translator, and soon started on a new degree course at the University of Edinburgh, joint majoring in Spanish and Italian with Portuguese. This was followed by an MSc (the Scottish equivalent of the Irish MA), and the PhD. I was extremely fortunate to be supervised in my postgraduate studies by Edwin Williamson, who now is at the University of Oxford.
I taught at the universities of Edinburgh and Stirling, and also had the privilege of working for the German publishing House Klett as a lexicographer.
In 2003 I got married and now live in County Wicklow with my husband Dave, who is a painter and writer.
One of my loves is the Argentine tango, which I think is one of the most complete and exciting art forms. It is profound, unpredictable and inexhaustible, very much like Borges.
I look forward to reading and absorbing the whole book which deals with one of my favourite writers from a perspective oft-ignored. As is the way of forking paths, it has introduced me to the philosophy of Hans Vaihinger of “as-if”… and I fear that the footnotes and references of Annette U Flynn’s book may lead me down paths that distract from actually reading it!
Here is an extract:
The abiding themes of time and identity, which Borges explores, and which he battles with throughout all of his creative life, are an expression of his desire to find a release from these problematic concepts. The quest for the divine in his stories, the unfulfilled spiritual quest of his characters, is not accidental. It is also a metaphor which points to a need to heal a fragile sense of personal self. This is evidenced in one of his very early essays of 1923, ‘La nadería de la personalidad’, where he recounts a personal experience of parting from a friend for good. Borges is prompted, he tells us, by a deep, emotional desire to reveal his soul, his innermost self, to his friend. But this gives way to a vehement, intellectual denial of that very essence of the self. This violent shift from yearning to intellectual denial points to a sense of self which is, in its essence, wounded. This oscillation between affirmation and denial is to be played out again and again. His captivating and intellectually stimulating texts also reveal a lesser known aspect: his struggle to attain a faith reality as expressed in the anguished search for spiritual plenitude. His texts and his characters do speak, openly in some cases, obliquely in others, of a search, a yearning, if not always explicitly for faith itself or God, then for a spiritual experience of some kind or another. The consequences of this difficult search are the emergence of a fragile sense of self, fragmented and caught in a stricture between affirmation and denial. Borges’ fragile sense of self has implications for his notion of time, and vice versa. Both are linked to his spiritual searching.”